Parashas Tzitzis
This week’s shiur rounds out our discussion of Shema with the third paragraph. In the first paragraph we accept Hashem as King, and that evolves to the theme of Vehayah im Shomo’ah, accepting the...
This week’s shiur rounds out our discussion of Shema with the third paragraph. In the first paragraph we accept Hashem as King, and that evolves to the theme of Vehayah im Shomo’ah, accepting the...
1. Buying Ma’aras haMachpeilah It is interesting to note that Judaism’s holiest sites were not conquered but bought. Parashas Chayei Sarah opens with Avraham purchasing the Ma’aras haMakhpeilah and the fields around it. Later,...
There are two places in halakhah where the criterion for whether something is significantly changed is whether there was a shinui sheim, a change in name. The first is in the laws of Shabbos,...
Updated by user suggestion. Element added: tzimtzum. We can’t really understand how the Ribbono shel olam does anything, and so in contemplating the concept of creation we have to fall back on simplifications, models...
We entered Shema last week by following the detailed look at the text started with Birchas Ahavah, Kel Melekh Ne’eman and the rich first sentence of Shema. This week we looked at the second...
Given the thought of my previous post we need to subdivide reality into three categories: that which no person could have observed, that which someone could have observed, but didn’t, and that which someone...
It’s interesting to note that in Jewish terminology, existence is phrased in terms of the thing-as-experienced, not the thing-in-itself, as it would be objectively known if it were possible. For example, the Rambam opens...
In this week’s shiur we concluded Birkhas Ahavah and started Shema with the origin of “Kel Melekh Ne’eman” and some thoughts on its first sentence. Some of the topics discussed: Veha’eir eineinu beSorasekha —...
The Gemara (Pesachim 88a) discusses the future return to the Beis Hamikdash in terms of a quote from this week’s parashah. And R. Elazar said: What is it when it says (Yeshaiah 2) “And...