In Ki Sisa, last week’s parashah, the discussion of building the Mishkan is preceded by the obligation to observe Shabbos. However this week’s parashah placed the Mishkan first — and Rashi says this is...
1- Shemos 32:19: The mistake that led to the eigel was thinking Moshe had inherent qedushah, and therefore they needed an an inherently holy eigel to replace him. Therefore, Moshe breaks the first luchos,...
Hashem (Shemos 29:42) speaks of revealing Himself from the entrance of the Ohel Mo’eid, from where the daily tamid was offered. And yet elsewhere we learnt that Hashem spoke to Moshe from between the keruvim,...
The Torah (Shemos 26:15) says that the poles used to carry the aron may not be removed from it. Even when the Mishkan was assembled, and the aron wasn’t being moved. Why? What lesson...
What happened between Shemos 24:3 “kol hadevarim asher diber Hashem na’aseh” and v. 7 “kol asher diver Hashem na’aseh venishmah”? Why did we accept the Torah twice, using two different terminologies? Audio: Video:...
The Meshekh Chokhmah on Shemos 20:18 discusses Moshe’s approach through the smoke to the top of Har Sinai. What does the smoke represent? How did Moshe perfect himself to be capable of reaching Sinai....
(Yes, this title is an intentional play on last week’s.) The Meshekh Chokhmah writes on Shemos 14:23, a line describing the crossing of the Red Sea. The Meshekh Chokhmah compares how individuals are judged...
Rav Meir Simchah haKohein has a lot to say about parashas Bo. I chose his comments on Shemos 12:21, which discuss the roles of intellect and emotion in Judaism — and is also quite...
